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Katrin Fridriks

romans 8:18 kjv meaning

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romans 8:18 kjv meaning

"Denotes no doubt, but confident assurance". Galatians 3:23, 1 Peter 5:1. εἰς ἡμᾶς. And so it is a metaphor either taken from logic or from arithmetic. III. (H. J. W. Buxton, M.A. 4. The sufferings of the persecuted how great we can scarcely understand, and yet they are not worthy to be compared with the glory that shall be revealed. yea, we shall see the Lamb of God, that very Jesus who was crucified for us, seated on his throne; and we shall behold the Father also face to face: we shall see him as he is, in all the brightness of his glory. Atheist poet, who knew much of world, says:—. For if such sufferings are set over against the coming glory, they sink into insignificance.”. Our trek-leader is leading us to glory (Hebrews 2:10), and it will be revealed when we behold Him in His glory. Thus we shall find the Scripture to express it (2 Corinthians 4:17; Hebrews 10:37; 1 Peter 1:6; 1Pe_5:10). In us. Funk & Wagnalls Company, 1892. Nothing is gained by concealing these facts. From this hope they cannot be turned by the vain expectation of finding satisfaction in the things of time and sense. What does this verse really mean? By this, therefore, Christians maybe sustained. 1897-1910. It is not a blind, puzzling game of chance concerning which it would be best not to investigate; but the apostle knows and speaks boldly that this woe has a reasonable, just, and Divine cause, “by reason of Him who hath subjected the same in hope,” i.e., on account of human sin, because the holy God desired to mark sin with the unmistakable mark of misery and enmity to God. Nor should it be forgotten, that in our present being we can no more bear the excess of joy than that of grief. Our blessed Lord, too, permitted some of His disciples to witness His transfiguration, when His face did shine as the sun, and His raiment was white as light. In 2 Corinthians 4:17, Paul speaks much in the same manner of the lightness of the afflictions of this life in comparison with the glory that shall be revealed in us. Observe here, 1. (a) What, if the body ‘groans, being burdened’ with its infirmities, rent with its pangs, prostrate with its weaknesses—what, when it is all ‘but for a moment’—what, when it is leading on to that painlessness, when this body shall be capable of serving continually, with the most exquisite sense of delight? ἄξιος and ἀνάξιος are found in the sense of ‘worthy (or unworthy) to be compared with’ in the classics: so Hom. δόξ. Romans 8:1-39. Use this table to get a word-for-word translation of the original Greek Scripture. "Commentary on Romans 8:18". This thought is now expanded. Instead of the doubt and obscurity of this mortal state, will be the bright result of things; the visible demonstration how these light and momentary afflictions work out “a far more exceeding and eternal weight of glory.” Instead of the thousand forms of human woe which crowd the span of life with diversified sorrow, there will be consummated happiness; every form of pleasure which holy and exalted souls can take in. This is declared to us by inspiration, viz., that when Christ, who is our life, shall appear, we shall appear with Him in glory. Article Images Copyright © 2020 Getty Images unless otherwise indicated. This paraphrase gives the correct sense; ‘not worthy’ is more literal, but objectionable as suggesting the idea of merit, which is foreign to the course of thought. Though, after all, the "glory" here spoken of may mean the glorious Gospel of Christ, which was more and more to be revealed in the Gentile world, "in" or "by us" the apostles, in comparison of which all their sufferings were as nothing. The Christian of our time has little conception of the sufferings of the ancient saints, counted as outcasts, despised, persecuted, slain. On the subject-matter, see especially 2 Corinthians 4:17. τοῦ νῦν καιροῦ] of the present time-period. BibliographyGodet, Frédéric Louis. Those who stand out against the gospel call, abide under guilt and wrath. (2) The present help of the Spirit. We need no revelation to make us sensible of the pressure of present pains. Paul also pointed out that if we were to compare our sufferings with the after life, there is no comparison. https:https://www.studylight.org/commentaries/vnt/romans-8.html. Suffering is the royal road, for by it the King passed into His glory. Consequently, the apostle means that when he compares the miseries imposed on him by the present state of things with the glory awaiting him in the future, he does not find that the former can be of any weight whatever in the balance of his resolutions. The future happiness of the saints is expressed by glory, of which the glory of this world is but a faint resemblance; a glory which is already given to Christ, and he is entered into the possession of; it is already, but as yet it is unseen, but will be "revealed" hereafter, when Christ himself shall appear in it; and it will not only be revealed to the saints, as the glory of Christ, as Mediator; and it will not only be visible upon them, upon their bodies, which will be made like to the glorious body of Christ; but it will be revealed in them, and greatly lie in the perfection of knowledge and holiness in their souls: now between the sufferings of the saints in the present state of things and their future happiness, is no comparison, either with respect to quality or quantity. ); also in adverbial phrases. Who would hesitate between a few years of doubtful enjoyment, invaded by sufferings “common to man,” and inconceivable happiness prolonged and progressive through infinite duration? The Apostle had been reminding those to whom he wrote, that their sufferings with Christ is the way appointed by God to bring them to glory. That man is prosperous who can sing in a cell, while that man is not prosperous who weeps on a throne. i. p. 494,—‘non sunt condignæ passiones hujus temporis ad præteritam culpam quæ remittitur, non ad præsentem consolationis gratiam quæ immittitur, non ad futuram gloriam quæ promittitur nobis.’. https:https://www.studylight.org/commentaries/hdg/romans-8.html. The miseries of the human race, through their own and each other's wickedness, declare that the world is not always to continue as it is. Whom he did foreknow, he also did predestinate to be conformed to the image of his Son. Gorg. refers to the final revelation; cf. I make account, I certainly conclude: see Romans 3:28. VI. By Christ we are thus secured. Having the Spirit of Christ, means having a turn of mind in some degree like the mind that was in Christ Jesus, and is to be shown by a life and conversation suitable to his precepts and example. (Compare the “for” in verse 19). There is not a pain, nor a pleasure, a word, nor a thought, which, either directly or indirectly, does not reach out for ever and ever. “Sir,” the peasant answered, “every sermon I have ever heard has taught me so much concerning the joys of Paradise, that this world has gradually grown to look like a mere prison.”’. Our glorification is the third and final aspect of our salvation in which God will deliver us from the presence of sin forever. But as there is no proportion between what is finite, however great it may be, and what is infinite, so their afflictions here, even were their lives prolonged to any period, and although they had no respite, would bear no proportion to their future glory either in intensity or duration The felicity of that glory is unspeakable, but their afflictions here are not insupportable. B. Eerdmans Publishing Company, 1968), p. 269. The storms of adversity do not prevail through the whole period of the most afflicted life; they are relieved by intervals of calm and sunshine (Psalms 125:1-5.). II. But the glory is that of an immortal being; a being that can die no more either in soul or body.

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