Here the final clause is rendered with respect to the Greek text mentioned in the English Revised Version (1885) margin, the reasons for which are set forth under the preceding verses. "Be it not so ..." is the rendition in the English Revised Version (1885) margin, and it means "Certainly not!" or, "What profit is there of circumcision?" No wonder, then, that Paul who was about to announce to all people the salvation that Christ had made available would have paused at this point to recall that it was all witnessed by the law and the prophets.

Here, and in Romans 3:28, below, there are two laws in view, these being: (1) the law of works and (2) the law of faith. That righteousness was provided by the sinless life of the Christ, summarized in this verse as "through faith of Jesus Christ," the idea being much clearer in the KJV. Do we then make void the law through faith?

There is no hesitation on the part of this writer to accept the corollary that to be "in Christ" is to be "in the church." They had somehow missed the overriding fact that Judaism was not designed to be God's permanent order of things. Destruction and misery are in their ways; And the way of peace have they not known.

Justification by Faith Is the End of Boasting. To declare . - Rosenmuller. But now speaks of the newness of God’s work in Jesus Christ – it really is a New Covenant.

Half the world have been taught that they are saved by faith ONLY; and, upon a man's acceptance of such a proposition, why should he bother with religious chores of any kind? Speaking of those Jews, it is profoundly correct to say that they were a fourth center of responsibility for the crucifixion of our Lord.

Should any man say that the promise of God had failed toward him, let him examine his heart and his ways, and he will find that he has departed out of that way in which alone God could, consistently with his holiness and truth, fulfill the promise. Do we then make void the law through faith? For all have sinned any fall short of the glory of God. The contrary notion that God's righteousness is some imputation accomplished by the sinner's faith is unfounded.

The candlestick typified the word of God; the table of showbread the providence of God; the veil the flesh of Christ; the mercy seat the supremacy of Gods' mercy, etc. Paul was continuing to pile up scriptures to prove the wickedness of that generation which rejected Christ.

"He has shown that the Jews were more wicked than the Gentiles; that their possession of the law, circumcision, and outward profession of relation to God, were no ground of acceptance with him.

GOD'S JUSTIFYING RIGHTEOUSNESS THROUGH FAITH IN JESUS CHRIST, ALIKE ADAPTED TO OUR NECESSITIES AND WORTHY OF HIMSELF. [38] William M. Greathouse, op. The Life of Jesus: Lord, Liar or Lunatic?

When does the believer put on Christ?

(2) What is the profit of circumcision (Romans 3:1)? In apostolic times, of course, there were miraculous events that suspended physical law, as in the case of Christ's walking on the water; but such things were for the purpose of confirming his word, and must be viewed as the exceptions that prove the rule that faith cannot set aside physical law. [33] Charles Hodge, op. Romans 3:19-22. Accessory to this view is the obvious truth that synecdoche is used in all of those passages where it is declared that people are saved "by faith," "by baptism," "by grace," "by hope," etc., or justified "by works" - in all such places, it is never affirmed by scripture, though often by people, that "only" is a lawful word to use with any of these things. But that was the fatal error that resulted in utter blindness, in a religious sense, of Israel's leaders.

"Be it not so ..." is the rendition in the English Revised Version (1885) margin, and it means "Certainly not!" If this seems abstract, ask yourself whether you can see concrete implications at work.

The God-inspired preparation for Christ's entry into the world was so abundantly adequate that it seems almost incredible that Israel should not have recognized the King when he came. Note the following: In whom we have boldness and access with confidence by the faith of him (Ephesians 3:12). The new covenant God makes with “the house of Israel and the house of Judah” (31:31) is both strange and familiar, rooted in and ripped from tradition. A righteousness of God hath been manifested ... is identical with the translation in Romans 1:17, and is, without any doubt whatever, an incorrect rendition. This verse is a paraphrase of Psalms 10:7; and, like the three charges listed in Romans 3:13, deals with sins of the tongue. SIN THAT RESULTS IN GOOD Arise and be baptized and wash away thy sins (Acts 22:16).SIZE>. The primary use of dikaiosynē is in courts of law, where people are seeking justice to restore a situation that is not right. True, those terms are called "a law of faith," a "perfect law of liberty," and a "royal law"; but such "law" is not in view here.

Thus, the Holy Spirit "of promise," mentioned above, has reference to this and proves that it was promised conditionally to believers, the reception of the Spirit being contingent upon their repentance and baptism (they were already believers).

Romans 3:11-12. The fact that this class of sins is mentioned at such length in this context shows how important the tongue is as an indicator of character.

The cross is God’s surprising justice—surprising because although God is not the sinner, God makes the sacrifice. Why am I still judged as a sinner ... shows that the addressees are Jewish, for the Christians did not so judge Paul. This expression stands in the KJV without having the comma after "faith," making the meaning to be "through faith in the efficacy of Christ's blood," or "faith in the sufficiency of Christ's sacrifice"; however, RSV, Phillips, and the New English Bible refer "in his blood" back to the beginning of the sentence, thus: God has appointed him as the means of propitiation, a propitiation accomplished by the shedding of his blood, to be received and made effective in ourselves by faith (Phillips).SIZE>.

Given that in most workplaces our faithful­ness (what we do) will be more directly evident than our faith (what we believe), the relationship between these two aspects of pistis takes on a particular significance for work. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law (Galatians 2:16). Finding the new version too difficult to understand? Be justified in his sight: for by the law is the knowledge of sin.
Christ also crucified Christ, being the architect of his own death. Genesis 17:7. Like every figure of speech used to convey eternal truth, this one also results in certain distortions, as, for example, above where Christ is spoken of as being alone entitled to salvation. [20] R. L. Whiteside, op. is he not the God of Gentiles also? Copyright StatementThese files are public domain. When does the believer put on Christ? The death of Christ was of such overwhelmingly extensive importance that any single citation of what was accomplished by it could by no means exhaust the subject. God was not alone in offering Christ; but God, Christ, Satan, the Jews, the Romans, all people and every man participated in it, as detailed below. Even the righteousness of God through faith of Jesus Christ unto all them that believe; for there is no distinction. Both Greeks and Jews stand accused by the law. Hodge explained that position thus: Their want of faith ... refers to the evil conduct of the chosen people due to their unbelief in God, and is not an indictment of their sin of rejecting the Messiah, the latter being a subject Paul had not yet dealt with.
Verse 12

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
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romans 3 commentary


After that ye believed, ye were sealed with that Holy Spirit of promise (Ephesians 1:13). This blanket inclusion of all people "under sin" is a far greater thing than a mere charge that every man has committed some sin. There can be no marvel, therefore, at the fact of baptism's being mentioned three times in the New Testament as an act of obedience that results in the believer's having a new status, that of being "in Christ." What are some of the ways God overrules sin for the good of his children?

Here the final clause is rendered with respect to the Greek text mentioned in the English Revised Version (1885) margin, the reasons for which are set forth under the preceding verses. "Be it not so ..." is the rendition in the English Revised Version (1885) margin, and it means "Certainly not!" or, "What profit is there of circumcision?" No wonder, then, that Paul who was about to announce to all people the salvation that Christ had made available would have paused at this point to recall that it was all witnessed by the law and the prophets.

Here, and in Romans 3:28, below, there are two laws in view, these being: (1) the law of works and (2) the law of faith. That righteousness was provided by the sinless life of the Christ, summarized in this verse as "through faith of Jesus Christ," the idea being much clearer in the KJV. Do we then make void the law through faith?

There is no hesitation on the part of this writer to accept the corollary that to be "in Christ" is to be "in the church." They had somehow missed the overriding fact that Judaism was not designed to be God's permanent order of things. Destruction and misery are in their ways; And the way of peace have they not known.

Justification by Faith Is the End of Boasting. To declare . - Rosenmuller. But now speaks of the newness of God’s work in Jesus Christ – it really is a New Covenant.

Half the world have been taught that they are saved by faith ONLY; and, upon a man's acceptance of such a proposition, why should he bother with religious chores of any kind? Speaking of those Jews, it is profoundly correct to say that they were a fourth center of responsibility for the crucifixion of our Lord.

Should any man say that the promise of God had failed toward him, let him examine his heart and his ways, and he will find that he has departed out of that way in which alone God could, consistently with his holiness and truth, fulfill the promise. Do we then make void the law through faith? For all have sinned any fall short of the glory of God. The contrary notion that God's righteousness is some imputation accomplished by the sinner's faith is unfounded.

The candlestick typified the word of God; the table of showbread the providence of God; the veil the flesh of Christ; the mercy seat the supremacy of Gods' mercy, etc. Paul was continuing to pile up scriptures to prove the wickedness of that generation which rejected Christ.

"He has shown that the Jews were more wicked than the Gentiles; that their possession of the law, circumcision, and outward profession of relation to God, were no ground of acceptance with him.

GOD'S JUSTIFYING RIGHTEOUSNESS THROUGH FAITH IN JESUS CHRIST, ALIKE ADAPTED TO OUR NECESSITIES AND WORTHY OF HIMSELF. [38] William M. Greathouse, op. The Life of Jesus: Lord, Liar or Lunatic?

When does the believer put on Christ?

(2) What is the profit of circumcision (Romans 3:1)? In apostolic times, of course, there were miraculous events that suspended physical law, as in the case of Christ's walking on the water; but such things were for the purpose of confirming his word, and must be viewed as the exceptions that prove the rule that faith cannot set aside physical law. [33] Charles Hodge, op. Romans 3:19-22. Accessory to this view is the obvious truth that synecdoche is used in all of those passages where it is declared that people are saved "by faith," "by baptism," "by grace," "by hope," etc., or justified "by works" - in all such places, it is never affirmed by scripture, though often by people, that "only" is a lawful word to use with any of these things. But that was the fatal error that resulted in utter blindness, in a religious sense, of Israel's leaders.

"Be it not so ..." is the rendition in the English Revised Version (1885) margin, and it means "Certainly not!" If this seems abstract, ask yourself whether you can see concrete implications at work.

The God-inspired preparation for Christ's entry into the world was so abundantly adequate that it seems almost incredible that Israel should not have recognized the King when he came. Note the following: In whom we have boldness and access with confidence by the faith of him (Ephesians 3:12). The new covenant God makes with “the house of Israel and the house of Judah” (31:31) is both strange and familiar, rooted in and ripped from tradition. A righteousness of God hath been manifested ... is identical with the translation in Romans 1:17, and is, without any doubt whatever, an incorrect rendition. This verse is a paraphrase of Psalms 10:7; and, like the three charges listed in Romans 3:13, deals with sins of the tongue. SIN THAT RESULTS IN GOOD Arise and be baptized and wash away thy sins (Acts 22:16).SIZE>. The primary use of dikaiosynē is in courts of law, where people are seeking justice to restore a situation that is not right. True, those terms are called "a law of faith," a "perfect law of liberty," and a "royal law"; but such "law" is not in view here.

Thus, the Holy Spirit "of promise," mentioned above, has reference to this and proves that it was promised conditionally to believers, the reception of the Spirit being contingent upon their repentance and baptism (they were already believers).

Romans 3:11-12. The fact that this class of sins is mentioned at such length in this context shows how important the tongue is as an indicator of character.

The cross is God’s surprising justice—surprising because although God is not the sinner, God makes the sacrifice. Why am I still judged as a sinner ... shows that the addressees are Jewish, for the Christians did not so judge Paul. This expression stands in the KJV without having the comma after "faith," making the meaning to be "through faith in the efficacy of Christ's blood," or "faith in the sufficiency of Christ's sacrifice"; however, RSV, Phillips, and the New English Bible refer "in his blood" back to the beginning of the sentence, thus: God has appointed him as the means of propitiation, a propitiation accomplished by the shedding of his blood, to be received and made effective in ourselves by faith (Phillips).SIZE>.

Given that in most workplaces our faithful­ness (what we do) will be more directly evident than our faith (what we believe), the relationship between these two aspects of pistis takes on a particular significance for work. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law (Galatians 2:16). Finding the new version too difficult to understand? Be justified in his sight: for by the law is the knowledge of sin.
Christ also crucified Christ, being the architect of his own death. Genesis 17:7. Like every figure of speech used to convey eternal truth, this one also results in certain distortions, as, for example, above where Christ is spoken of as being alone entitled to salvation. [20] R. L. Whiteside, op. is he not the God of Gentiles also? Copyright StatementThese files are public domain. When does the believer put on Christ? The death of Christ was of such overwhelmingly extensive importance that any single citation of what was accomplished by it could by no means exhaust the subject. God was not alone in offering Christ; but God, Christ, Satan, the Jews, the Romans, all people and every man participated in it, as detailed below. Even the righteousness of God through faith of Jesus Christ unto all them that believe; for there is no distinction. Both Greeks and Jews stand accused by the law. Hodge explained that position thus: Their want of faith ... refers to the evil conduct of the chosen people due to their unbelief in God, and is not an indictment of their sin of rejecting the Messiah, the latter being a subject Paul had not yet dealt with.
Verse 12

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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