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jeremiah 1:11 meaning

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jeremiah 1:11 meaning

Jeremiah 1:11 . Preachers could be excused for neglecting Philemon when it emerges in the lectionary cycle. BibliographyCoffman, James Burton. ); but also exclamation, what! The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. As the almond tree, saith another, hath a bitter rind, but a sweet kernel, so hath affliction sanctified; and again, as the almond tree is made more fruitful by driving nails into it, letting out a noxious gum that hindereth the fruitfulness thereof, so is a good man made better by afflictions. Follow the buttons on the right to get more detail. "Commentary on Jeremiah 1:11". (including how? The shape of our character and our lives is not fixed. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. "Commentary Critical and Explanatory on the Whole Bible". © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact. https:https://www.studylight.org/commentaries/wen/jeremiah-1.html. Hebrew, "of an almond." https:https://www.studylight.org/commentaries/whe/jeremiah-1.html. 11  Moreover the word of the Lord came unto me, saying, Jeremiah, what seest thou? "Commentary on Jeremiah 1:11". (Calmet) ---The sense is the same. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Through it all, even in the company of others and even in relationship with God, each of us forms our own intentions and exercises our own free will. https:https://www.studylight.org/commentaries/geb/jeremiah-1.html. Matthew Poole's English Annotations on the Holy Bible. --- Thus God will speedily send his scourge from Babylon, to punish his people. God’s plans for a nation, a people, or a kingdom, God explains, are not fixed, and they are not determined apart from our own choices (Jeremiah 18:7-10). This prophecy uses a play on words that carries a vital truth for Israel as well as for us. Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? https:https://www.studylight.org/commentaries/bul/jeremiah-1.html. 1874-1909. "Commentary on Jeremiah 1:11". And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, A word; by implication, a matter (as spoken of) or thing; adverbially, a cause, (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God, To exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary), Near, with or among; often in general, to, Jirmejah, the name of eight or nine Israelites, Properly, interrogative what? Tel +972 2 539 9700 13  And the word of the Lord came unto me the second time, saying, What seest thou? The sins of God’s people, saith one, are sooner ripe than of the heathens, because they have the constant light and heat of his Word to hasten their maturity. Jeremiah, what seest thou?] The word מקל, (makkel,) though ordinarily meaning “rod,” is here used in the sense of shoot or twig. Then the Lord said to me, ‘You have seen well, for I am watching to perform My word.’” (Jeremiah 1:11-12) This prophecy uses a play on words that carries a vital truth for Israel as well as for us. . On one hand, God’s good plan to build up a people may be thwarted by their choice to do what is evil. The Hebrew word for almond, shaked, is also translated “to watch”. Speak tenderly to Jerusalem...", PO Box 1192, Jerusalem, 9101002, Israel The Targum is. Hear the songwriter test chord progressions and lyrical phrases as she scribbles, strums, and hums. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. At the conclusion of this lection, God asks Jeremiah — asks, not commands, and even says “please” — to speak to the people of Judah and inhabitants of Jerusalem, to summon them to conversion. Which hath its name in Hebrew from watching, because it watcheth, as it were, to bud and bear before other trees, even in the deep of winter, and when it is at coldest. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Moreover, the word of the Lord came unto me, and I said, I see a rod of an almond tree, Commentary Critical and Explanatory on the Whole Bible. The meaning of this vision turns upon the fact of the almond-tree being the first one that puts out blooms in the spring. The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. The lesson of the almond tree, therefore, is that God in heaven watches a sinful nation walking away from Him and declares it will have consequences. Used by Permission. "The New John Gill Exposition of the Entire Bible". Use this reference information to gain deeper insight into the Bible and enrich your understanding. It was here the symbol of that promptitude with which God was about to fulfill his promises and threatening. You too, preacher, must visit the potter’s shed. Its flowers appear at … Copyright StatementThese files are public domain. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. 1870. Feel the weaver’s coarse-spun wool as she weaves her tapestry of richly colored threads. KJV Jeremiah 36:1 ¶ And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah [605/4 BC], that this word came unto Jeremiah from the LORD, saying, So, what we’re going to be reading about from verse 1 to verse 8 all happens in Jehoiakim’s 4 th year.

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