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colossians 1:24 meaning

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colossians 1:24 meaning

In Christ sympathy was one of the mightiest forces for saving men. Alford: ‘Whatever the whole Church has to suffer, even to the end, she suffers for her perfection in holiness and her completion in Him; and the tribulations of Christ will not be complete till the last pang shall have passed, and the last tear have been shed. arC Ministries' Bible Questions Answered from the Dispensationally-Delivered Scriptures. [5] Other interpretations are less probable. https:https://www.studylight.org/commentaries/jec/colossians-1.html. ILLUS – Sharing with the pastors in Mwanza, Tanzania that Christ has broken “down the dividing wall.”. Compare ἀνταποκρίνομαι, Romans 9:20; with this agrees too the implied contrast of ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ. Suffering, pain and death is the stark reality of living in a sinful world and there is no one exempt from suffering, for we live in a fallen world, that is lying in the evil one. The next verse links suffering of verse five with his own suffering to get the Gospel to others. But to know, that Jesus is, from his own feelings, intimately acquainted with ours, not only knows them, as God, but feels for them as man; and takes part with all that concerns his redeemed: surely these are among the highest consolations of faith! ἐν τοῖς παθήμ.] If the Reader will bear with me, I will endeavor to explain myself. The double compound verb ἀνταναπληρῶ denotes “to fill up in relation to.” Some, like Olshausen and Elsner, lay no peculiar stress on the preposition; but we cannot suppose it to be used without some special purpose. νῦν] places in contrast with the great element of his past, expressed by οὗ ἐγεν. Lit., fill up in turn. Paul and Christ suffer together in mystical union. And we know that the ministry was committed to him, not of redeeming the Church, but of edifying it; and he himself immediately afterwards expressly acknowledges this. BibliographyJamieson, Robert, D.D. 143), but also that of Hofmann, who explains it to mean: the supplementary continuation of the afflictions which Christ suffered in His earthly life—a continuation which belonged to the apostle as apostle of the Gentiles, and consisted in a suffering which could not have affected Christ, because He was only sent to the lost sheep of Israel. 29 For this purpose also I labor, striving according to His [h]power, which [i]mightily works within me. https:https://www.studylight.org/commentaries/wbc/colossians-1.html. 6550 SE Alexander Street When sanctified it breaks down our wills, subdues our hearts, moulds us more and more into the likeness of Christ. 1832. The greater part of the suffering of the believer in this world is vicarious—is endured on behalf of others. He continues with a very clear statement backing up what has already been said "Paul attaches no atoning value whatever to his own sufferings for the church". 3. Farther, we know that there is so great a unity between Christ and his members, that the name of Christ sometimes includes the whole body, as in 1 Corinthians 12:12, for while discoursing there respecting the Church, he comes at length to the conclusion, that in Christ the same thing holds as in the human body. . (24) Who now rejoice.—In the true reading of the original there is no relative pronoun. Thank You in Jesus name. Paul describes, namely, his own sufferings, in accordance with the idea of the κοινωνεῖν τοῖς τοῦ χριστοῦ παθήμασι (1 Peter 4:13; comp. 2 Timothy 2:10), and cohesion of them all with one another and with Christ, and also as regards his own ultimate object in his afflictions—Christ and that which belongs to Him. AMEN. Colossians 1:24 simply means that Paul was suffering tremendously for the Church the Body of Christ. There is no thought of vicariously atoning by means of such afflictions. Philippians 3:10 mentions the fellowship of His suffering. Thanks! Of these every believer has his share to fill up, and ought to rejoice in it, because God with these means works out his salvation and that of his brethren. Broadman Press 1932,33. It is Christianity alone that lifts the spirit into the tranquil region of patient endurance and inspires us with joy in tribulation. Lost people did not like Jesus Christ when He lived in His flesh, and they will not like Him when He lives in our flesh. also Philippians 2:17. ὑπὲρ ὑμῶν] joins itself to παθή΄ασιν so as to form one conception, without connecting article. καὶ. "E.W. It is another aspect of the ἀντιλογία which Christ endured (Hebrews 12:3-4). (4)that he felt that it was an object to be earnestly desired to be made in all respects just like Christ, and that in his present circumstances he was fast filling up that which was lacking, so that he would have a more complete resemblance to him. 1. [1] Observe indeed, that nowhere else is θλίψις clearly used of Christ. Robinson and Schrader give ἀντί a reference to the Colossians-who “in your room fill up;” while Fritzsche, in a note under Romans 15:19, suggests the notion of accumulation-in malis perferendis aemulans. The hatred Saul of Tarsus for the body of Christ (whom he had once persecuted) had been transformed into a deep love for gentile believers by the power of the Holy Spirit. 2. Comp. It endorses denominational tenets and church agendas but it does not convey Bible truth. One is anti and the other is anapleroo. 1870). As 2 Corinthians 11:22-27 said, he was beaten, shipwrecked, imprisoned, scourged, and so on, all for the sake of Jesus Christ’s ministry to the Gentiles. It is a quite unselfish delight that we have here in these difficult words, difficult because does it not come upon us with a shock to hear that there was … All rights reserved. I. Suffering should be more palatable if we understand these truths. Galatians 3:28, There is neither Jew nor Greek, there is neither slave or free man, there is neither male nor female; for you are all one in Christ Jesus. As 2 Corinthians 11:22-27 said, he was beaten, shipwrecked, imprisoned, scourged, and so on, all for the sake of Jesus Christ’s ministry to the Gentiles. Barnes suggests Paul hadn"t suffered as much as Christ had suffered so needed to suffer more. Renewal 1960. Comp. Give God room to move. 3. also 2 Corinthians 13:9, and 1 Peter 4:13. ἐν τοῖς παθήμασιν, “in (my) sufferings.” For such had been foretold of him, Acts 9:16. Christ"s work was not enough - Paul had to finish it in some way. The temple was comprised of three sections: We need not worry about there being any error in the text for the Holy Spirit was under control as the text was being produced. See him in jail in Philippi (Acts 16:25) and in 2 Corinthians 11:16-33; Romans 5:3; Philemon 2:18. ἀντεμπίπλημι, Xen. Not acceptable! BibliographyIce, Rhoderick D. "Commentary on Colossians 1:24". St. Paul’s sufferings.—How and when did St. Paul learn to identify himself so confidently with Christ that he could speak of his own sufferings for the Church as actually Christ’s sufferings? Copyright StatementCopyright 2008. This joy in suffering is so entirely in harmony with the Pauline spirit, that its source is not to be sought (in opposition to Holtzmann) in 2 Corinthians 7:4, either for the present passage or for Ephesians 3:13; comp. . Christ in his rank suffered what was necessary for my redemption; now I, in my turn, (by his gift, Philippians 1:29), undergo what afflictions are useful for his glory. Another wanting to closely associate with Christ in suffering. ἐγὼ π. διάκ. • He wants us to be joyful, confident, expectant of a blessed eternity in His presence. BibliographyExell, Joseph S. "Commentary on "Colossians 1:24". ; Ephesians 3:13. c. Jews and Gentiles are one body, on equal footing, before God through Jesus Christ. Now I rejoice (νυν χαιρομεν — nun chairomen).

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